Showing posts with label pop culture. Show all posts
Showing posts with label pop culture. Show all posts

Thoughts On Word Trails & No Longer Seeing the Forests for the Trees

I saw a wonderful scene this week. Bear with me as I share it and hopefully I'll explain what I believe it has to do with fairy tales:

The scene was from the show The Americans*. While I'd be hard pressed to relate this show to fairy tales generally, it makes interesting observations about the human condition, love, despair and choices. The following scene is of the main male character, Philip, with his KGB handler, playing scrabble. Philip, at this point in his journey, is questioning the wisdom of orders given to him and his wife, feeling that it is compromising him as a basic human being - as a father and husband:
[Scene: Philip and his Handler playing scrabble.] 
H: Stuck between a geode and a hard place. (shuffles tiles) "Amatory" -(counts points)  24 yes, - 24 -loving , devoted,adoring. 
Philip: Where do you come up with this stuff? 
H: I love words. They leave a trail. For example, amatory is from the Latin word for 'love'. While wedlock - the condition of being married - is Norse, Norwegian: wed, lock. Which means perpetual battle. 
Philip: Your point being? 
H: Love and marriage in many ways are antithetical: one is a bolt of lightning, an epiphany, and the other is planting, tilling, tending. It's hard work. 
Philip: (glares at H) I'm trying to concentrate here. 
H: Oh sorry. 
Philip: (puts down scrabble letters)  
H: (reads) "sphinx" - excellent. 59 - bravo.**
Such a great exchange.

He's right. Words leave a trail.

At Myth & Moor yesterday (Terri Windling's wonderfully mythic and inspirational blog) Terri talked about the sense that our stories are disappearing, like many of the world's forests. She was quoting the book Tales Of Faerie and I have started discussing (From the Forest by Sara Maitland) and began by referencing a passage that caught my attention too - about the frustration parents have with the lack of response when they ask their children what happened in their day, ie. "Nothing." My reaction when reading this was so strong I went and grabbed a pencil, underlined it and bookmarked it to read to my husband later.

It finishes by explaining: "... but the 'nothing' is a cover for "I don't know how to tell a good story about it, how to impose a story shape on the events.' "

by Banksy (one of my favorites!)
Using words to tell stories is hard now. We're not only out of the habit, most people don't grow up with this; it's not as common a developmental skill as it used to be. For many, there just isn't time. At least, not to tell stories in that form. For others the gap between everyday expression and "word "smithing is just overwhelming and intimidating. Since oral stories (and general yarns and tale telling) have fallen out of everyday use, being able to tell tales is no longer a common-man thing to do. Whether or not it is true, to many it feels like telling stories are the territory of "true writers" only, so people just... don't. (Using myself as an example, Myth & Moor is full of beautiful, inspirational and thought provoking writing - I highly recommend it - and the comments on Terri's posts range from articulate to poetic - so much so, I often feel unable to comment, certain that I have nothing to add, even though I've always been made welcome there. And this is from someone who does write every day, adores words and has a rudimentary understanding of Latin and other base languages.) As a result, the people who understand those trails of history and stories within the words seem to be fewer and fewer every day. When it comes to tales, people not only get tongue-tied, the stories they stumbling-ly tell, lack vitality, the tales become muddied and, in some ways, they start to die.


The Grimms were motivated to write down fairy tales because they felt their language and tales were disappearing rapidly in the cultural clime. And they were right. Their work in stopping this from happening altogether is often underestimated but we owe them much.

Today we have the same sense, that stories and tales are disappearing, along with our language. Forget correct grammar, people don't even use full sentences anymore. (See? Just like that.) We resort to catch phrases, memes and emojis to communicate and express sentiments. We summarize in infographics. It's alarming in many ways but the lack of words doesn't mean language and stories are disappearing. It means they're changing shape.

In an age of the internet, in which we need to navigate the constant press of information overload, we've turned the bulk of the words off altogether and begun processing everything the fastest way possible - visually. And it works. After all, visuals are processed 60 000 times faster in the brain than text. We now live in a visual culture and there's no escaping it.

What tends to happen as a result though, is that WE DO LOSE STORIES through the gaps. And tales, and those word shapes with their trails. So what do we do?
"Knock Knock" by Hilary Leung
This is something I've been looking at seriously for a good couple of years now - the impact of visual communication and visual consumerism on storytelling. In many ways, this new form of language has opened up new forms of stories to people who weren't interested in telling tales before (for whatever reason). People who always responded with "Nothing" now fill their Tumblr accounts and Pinterest boards with fan-made images and quotes, blending ideas and sentiments, suggesting avenues of thought and inspiring conversation.


by Raquel Aparicio
"The hyper-visualisation age is now upon us, where any visual media object can act as a portal to other media." (source)

A truly interesting thing (and hidden treasure) is this: the best forms of these new "stories" (however fractured and incomplete they are) lead to words. And more words. The image shorthand is being used like a filtering system in an age of information overload. And the best, most useful "filter caught" images, usually use words too.

Sometimes trying to find what you want is like opening a Matroyshka doll - layers within layers within layers... and sometimes it seems more like hunting Koschei's soul which was hidden inside of a needle, inside of an egg, inside of a duck, inside of a hare, inside of an iron chest,buried under an oak tree, on a island, in the middle of the ocean... but ultimately, the words - and the tales - they're in there.


(There are hundreds of articles explaining to business people and marketers just how important the use of images with the right phrase is.) But it can't be just any words. They specifically use 'the right ones', the succinct ones, the ones that, in conjunction with the image, tell a spare story with a lot of resonance; very much like fairy tales always have.

People are drawn to the life in words (and trees), to the history in them but it's hard to know, when there is so much in front of us demanding our attention, what we should pay attention to. (Why should we care about this treewhen there are so many more?) 

Images help filter. Not too surprisingly, when you figure out it's not really 'words' people don't like, it's the tidal wave of text that feels impossible to process, people can start to sort out just what it is they want to pay attention to - and they go word hunting. Time Magazine, The New York Times, The Washington Post, Christian Science Monitor and many other publications still do exceptionally well publishing multiple page essays. Novels are devoured in print and ebook form alike - perhaps more than ever. People want to read. They want words, and stories and forests and tales. They just want to choose their path so they don't feel so lost.

But how do we get people to the start of these paths and tales so they choose to walk them, themselves and, in doing so, keep them alive?

More specifically, what is a writer to do? How do we preserve our beloved fairy tales from becoming distant memories, footnotes in essays or forgotten tales in out of print books? 

The answer is simple. We have to find new ways to tell them. 

That also feels exceptionally difficult to figure out how to do. 

(The reason this post has taken as long to get up as it has is due to my search for appropriate visuals to include - and I'll be the first to admit, this whole post would have been better received had I been able to present it in a much more visual manner. I wish I had the skills to pull together reaction gifs and create "visual poems" to capture the essence of what I'm trying to communicate but I didn't grow up that way and don't have those skills... yet.)

Interestingly, dealing with this exact issue in their own times is, I believe, exactly why the Grimms, Andersen, Perrault and Wilde are still known today. (I have a post on this coming on this shortly - how these fairy tale writers made their tales truly live.)

We know, in principle, that fairy tales are very much a living thing. It's ironic that writing them down to preserve them serves to help them stagnate, almost as if they "solidify" in their written form. Often, it requires these coma-like story forms to get a jolt, usually from another media source, to wake up these 'sleeping beauties' and have people notice and love them again. And perhaps some savvy use of available tools in this "visual era" can help.

I know. It sounds exhausting and I'm right there with you. Can't we just sit in our corners and write our words and have them there ready for when people want them? I wish we could. But if we want to be part of making sure tales stay alive we need to be active as they're being redefined and retold. We need to be part of the 'telling'. The best historians don't just dig into the dusty past and tell us what happened, they explain why things happened the way they did and show us the direct connection to ourselves, how we can learn from history to learn about the world as it is now and to make a better future. Otherwise why bother with history at all?

Eventually, when the noise of the world is sorted and people know what they want to focus on, words become even more precious than before. It's then that they ask for more words, more tales. 

People will continue to come back to words. The trick is to keep the trail visible.
____________________________________________________________________

For those looking to learn more about this 'visual era', here's a short list (really!) to get you started, The ones with the orange stars are super quick, informative skims. The purple stars are recommended reads over the rest if you're short on time:

The Guardian: The New (Visual) Culture: how to produce quality in a world of quantity
*WallBlog: Turning advertising into a service: brands must embrace the hyper-visual landscape
*Social Media Examiner: 4 Businesses Leveraging Storytelling With Images
* Business 2 Community: Why Image Trumps Everything in Today's Visual Age
FastCompany: The Rise of Visual Social Media
Marketing Magazine: Brands Should Take the Visual Web Seriously, says Facebook's EMEA Boss
* Cyber Alert: Visual Storytelling Campaigns That Inspire, Motivate and Generate Action
MindFire Communications: It's A Visual World. Show Your Story
* LinkedIn: Market Researchers: Do you Speak Visual?
* MDG Advertising: It's All About the Images (Infographic)
* Wishpond Advanced Lead Generation Marketing Blog: 10 Reasons Visual Content Will Dominate 2014
SteamFeed: Why Visual Content Will Rule Digital Marketing in 2014
NeonTommy: Visual Poetry Collection 'Kern' Meshes Literature And Art
* It's one of the few shows I think is brilliantly done in every aspect and which I do my best to keep up with, even if I can only see 10 minutes of a show at a time. It's very brutal at times but I love the juxtaposition of a couple working on their relationship and raising an American family against the background of being KGB spies in America.
**  I thought the riddle response was a great touch too.

Article: Discussing NPR's "A Girl, A Shoe, A Prince: The Endlessly Evolving Cinderella"

Cinderella illustrated by Katerina Shtanko
All illustrations in this post are from the book shown above
(via http://www.fairyroom.ru/)
First of all I want to say: GO READ THIS ARTICLE by Linda Holmes for NPR. The whole thing. I want to discuss it a little and wish I could just copy it all and paste it here, but you'll have to do with teasing extracts until you go eyeball the whole piece yourself. It's a wittily written, guide through Cinderella's transformations from one version to another. Still not convinced? It starts like this:
"Woman gives birth to a gourd." 
This is the opening to the description of an Italian variant of the Cinderella folk tale — or, really, a relative of one of its relatives — taken from a book called Cinderella; three hundred and forty-five variants of Cinderella, Catskin, and Cap o'Rushes, abstracted and tabulated, with a discussion of mediaeval analogues, and notes, written by Marian Roalfe Cox and published in 1893. In this version of the story, the heroine is born inside a gourd and accidentally abandoned in the forest — understandable, given that her mother has just brought forth a squash from within her person, and the last thought she's entertaining is probably, "Hey, I'll take that with me." 
Our heroine is discovered by a prince, who finds the talking gourd and takes it home. If nothing else, perhaps it has a future in show business. At some point, she presumably emerges from it — the details offered in the book about this particular folk tale are limited — and she becomes a servant... 

The tale is, of course, Zuchinetta, one of Cinderella's many, many ancestor-cousins. The immediate reaction when I bring this version up? "So pumpkins.. not such a new concept then?" (Perrault, you sly little writer you! Gourd, pumpkin... not such an out-of-the-blue choice after all, was it, Sir?
                            
Cinderella was always a gourd girl... (I know - it almost hurts it's so bad..)

Then Holmes discusses the variation that includes a little chewing out of the relatives... sorry. That's chewing ON relatives.. (yikes):
One begins with Cinderella, her two older sisters and their mother agreeing to a whimsical bet: First one to drop her spinning spool will be eaten by the others. When Mom proves clumsy, the sisters indeed eat her. (A deal's a deal?) Cinderella decides not to eat her mother, but to wait until the killing and eating is over, then bury her mother's bones. You know, out of respect. Fortunately, her mother's bones turn into coins and beautiful magic dresses. It's no fairy godmother, but you don't look your mother's gift bones in the ... mouth, I suppose.
Ba-dum-bump. OK, so Cinderella wasn't always such a "gourd girl". And this isn't the only version in which she does some.. less than "good girl" things.

It's not really that far a leap from bones to an oft-visited grave, though, is it?

But for all the weirdness and downright "heck-no!" factor in the more gruesome variants, Holmes explains how, somehow, Cinderella, the basic story, is still recognizable and remains as durable as ever.
                             
From there she goes on to discuss what a Cinderella story actually is and discusses one of those things I wish more people understood: the great differences in how people use language with regard to fairy tales - something which mixes up a lot of messages. For example, the use of the word "fairytale" (wish fulfillment/idea state) is completely different from the phrase "fairy tale" (a wonder tale) which, now that people are once again looking back to see where these stories came from is beginning to get mixed up with "folktale" (a traditional tale or legend that's considered false or based on superstition) all over again. Holmes discusses how the phrase "Cinderella story" is actually a different entity altogether from discussing "the story OF Cinderella" (or a Cinderella tale-type) and 'why' and 'how' they're an interesting reflection of the time period in which they were made (including all those spins and spin-offs).

All of this is walked through step by step with much humor, pithy historical recaps and some interesting social commentary until she ends up at... Captain America. Yes. The super hero. Like this:
If it's just a rescue of a deserving underdog from an ordinary life and delivery to an extraordinary one, then... to be honest? — Captain America is Cinderella. Lots of our current stories are. What is a fairy godmother, after all, that isn't also present in the idea of being bitten by a spider and gaining the ability to climb buildings? What is that pumpkin coach but ... the Batmobile? And not to return to the tone of cannibalism and murder, but what consideration of unloved pop-culture girls whose evil mothers won't let them to go dances is complete without Carrie? 
Too far afield? Sure. But this is folklore, and it doesn't end, it just takes new forms...

This is why I feel it's important to follow fairy tale news. Not that I will be posting on SpiderGodmother or the BatPumpkin anytime soon, but maybe this will help people understand how some of us see fairy tale connections EVERYWHERE. Sometimes they're overt (I try to put thosein the blog, to point out conscious uses of the tales) but mostly they're not (and sometimes I might nod in that direction as well) but the point is, tales are being told - and retold - continuously. We influence them just as much as they continue to influence us.

How did Holmes get from gourds to pop-culture edginess being (possibly) just another version of another fairy tale? You'll have to go read it, but she ends on one of my favorite subjects. To continue from above (emphasis in bold is mine):
It isn't as if folklore goes up to 1900 and then stops, and everything after that is "pop culture." The production is different and the financing is different, but the appeal of stories that overlap and wind together, and the appeal of stories told and retold in different forms in different voices and variations, is not only a function of greed. It's also a function of instincts to tell and share and revisit stories you've heard before, not because they're new, but because they're not.

Now go read it all. It makes you feel extremely glad (and possibly a little ahead of the curve), to know that we love one of the most cultural defining and describing (and predicting!) subjects of all time: FAIRY TALES.

In Memorium: Miyoko Matsutani - Thank You For All The Tales

On February 28th, 2015, one of Japan's leading folktale scholars, collectors and writers, passed away. We lost a fairy tale hero that day  - a woman who made it her mission to preserve the folktales of Japan before they were lost to memory - and whether you know her name or not, we fairy tale folk have benefitted greatly from her life's work. I feel it's only right that I pay tribute to her memory and help her name be remembered.

She began writing fairy tales after graduating high school and wrote over 300 books (picture books, children's and juvenile literature) and was the first Japanese author to make the Hans Christian Andersen honor list (Award of Excellence) for Taro the Dragon Boy and won numerous awards before and since. A committed peace activist, her original works often used themes of war and peace.

She was also the head of, what I've seen described as "a folklore laboratory" which, although is probably only due to a weird translation, sounds awesome. (The real name of the organization is The Miyoko Matsutani Folklore Research Center.) Matsutani herself traveled all over Japan collecting folktales from ancient storytellers, as well as being a storyteller herself - something which, she seems to have done right up till she passed away. She has been instrumental in reviving the fading practice and art of storytelling in Japan, which diminished greatly when the Industrial Age began. Due to her traveling, storytelling, publishing and working with community centers, women's groups, schools and more, the practice is coming back, and although she alone can't take credit for it, she has been one of the key instruments in making that happen.

Her work hasn't been restricted to Japanese fairy tales and folktales either. She worked with Asian tales in general (in addition to her Japanese focus), publishing retellings of Chinese tales and fables as well as Korean, Vietnamese, Philippine, Indonesian and World Folklore collections. (Busy lady!)

Cover by Piotr Fąfrowicz
Here's a little summary extract on her scholarship contribution, from Books of Japan:
As head of the Miyoko Matsutani Folklore Research Center she collects and retells folktales from throughout Japan, and her Gendai minwa ko (Thoughts on Modern Folklore; 12 volumes) has earned praise for its compilation of folklore from the Meiji period (1868–1912) on. She is one of the true giants of contemporary children's literature in Japan, and her complete works have been published twice.
One thing I noticed in trying to search for her books, is that many of her picture books ended up being translated to Russian but are unfortunately difficult to find in English (apart from Taro the Dragon Boy).  You can however, see a whole lot of her Japanese covers HERE. It also seems like tracking down her multi-volume works and her collections of ghost stories and folktales isn't very straight forward either - something I hope will be remedied in the near future, especially since her passing has made it clear how valuable her work was.

There is a new book of hers due to be released in April, titled Shinano of Folklore (honestly - I haven't a clue how to read Japanese so I'm completely at the mercy of an online translator here. I'm not certain this title is correct..) Here's the synopsis, which sounds like a wonderful edition to looking at modern use of folklore and fairy tales in modern Japan and I'm not even going to try moving words around so it makes more sense to our English sentence construction. It has a wonderful charm reading it as is:
Japanese mind hometown revives now of the response with former TBS TV anime "Manga Japan Folk Tales" Mirai Inc. version proven caused a "folklore boom" and "Japanese folklore" series to many years of requests, outfit new We will. Illustrations are intact, the Kuminaoshi the print. "Shinano of folklore" is located in the knot of east and west, folklore that has been handed down among the natural Shinshu which is said to be Japan's roof. Crystal of wisdom, desire ancestors gave birth natural and human battle. 
A knot of East and West. I like that. We're all knots really...

I've done my best to track down the titles of the twelve volume series Thoughts on Modern Folklore (or Modern Folklore Considered) and have listed what I could find/understand below, along with most of the cover pictures. It will give you an idea of how wide her range of study and thinking was, which is pretty wonderful, especially when you realize in order to do this she was tracking the same thing we are here: fairy tale news and use of fairy tales in pop culture and entertainment.







1 Kappa Tengu - God hidden
2 Military conscription inspection and recruits of time
3 Laughter of ghost train, ship and automobile and ghost stories
4 Dream of news fireball missing out soul
5 Story went to news - underworld
6 Home front, thought suppression, air raid, Battle of Okinawa
7 Schools, laughter and ghost stories
8 Laughter of radio, television and ghost stories
9 Echo snake, tree spirits, war and wood
10 Wolf jackals, cats
11 Raccoon mujina
12 Photos of Kai civilization








Here's link to the WHOLE SET.

Here are some other folktale books:
                            
                         Modern Folklore:
                        You Narrator, I Also Narrator
Folklore of the World
Japanese Mythology
Just a few of her "Momo-chan" (peach-chan) books, so beloved by Japanese parents and children. They were based off of her motherhood diary she began keeping when she had her first child.
These don't even begin to cover her books for children and teens with series such as "Story Gems", "Once Upon A Time", a "Thriller Restaurant" series for teens, illustrated folklore collections for children and babies (yes, babies), a huge Japanese folklore series and many, many more. Have a look HERE to see a massive range of titles at Amazon Japan.

Rest in peace Miyoko Matsutani.

Thank you for all the tales.

Additional sources: HERE & HERE

Maria Tatar Answered Questions on Schonwerth, Grimms & Fairy Tales at iO9 This Week (& it Was Awesome)

I'm sorry I didn't see this until about half an hour after the opportunity was over, and I didn't want to just add this to the round-up list, but yes: Maria Tatar was on the pop culture 'n' more news site iO9, answering every question, no matter how strange, with tact, aplomb and a solid dose of good humor.

Here's the announcement from Thursday:
Maria Tatar is the translator of the newly discovered trove of fairytales, lost for over a century, but just recently uncovered. Ask her all your questions about The Turnip Princess, the history of fairytales and folklore, and anything else you want to know!Tatar will be joining us today from noon - 1:00 p.m. (Pacific time), so start asking her all your questions now about the history of fairytales, where these new fairytales fit in with the tradition, and what these stories mean to us today.
Although I don't really have too many questions on Schonwerth yet as I have yet to do more than skim the book, I'm sure I would have thought of something! But it's great to be there live as regular people are asking questions on fairy tales. That doesn't happen too often!

Here are a few exchanges that I thought you guys might find interesting:

Isabelle Arsenault
Ria Misra: Also, one of the things that stood out to me when reading The Turnip Princess was the darkness of many of the stories that were told. Obviously, the original Grimm brothers tales had their own dark elements as well, but those have been considerably softened through the years. Do you suspect that a similar softening process will eventually happen with these new fairytales, or are they more likely to retain their darker threads?Tatar: I've touched on some of the differences between Grimm and Schönwerth already, so I'll focus on the question of the "softening process." When the Grimms published their collection, they came under much critical fire for publishing stories that were "crude" and "vulgar." One reviewer was outraged by the story of Hans Dumm, who makes women pregnant by looking at them. The Grimms quickly dropped that story from their collection in part because they found that by making the volume more appealing to parents, they sold more books. Schönwerth never refashioned his stories, and he gives us a story in which a fellow eats dumplings and then makes a mess outdoors. Then there is the king's bodyguard, who gets the king's daughter pregnant. I imagine that these stories will expand the folkloric canon, and in some cases they will be watered down, in other cases intensified and made even more explosive. Neil Gaiman once said that a fairy tale is like a "loaded gun"—and that's why I use the term "explosive." You can always blow up a fairy tale, blow it up in both senses of the term. 
Sketchnotes for "The Great Cauldron of Story" with Maria Tatar by On Being
The Homework Ogre: In terms of original fairy tales, the one thing that everybody seems to know is that they were once much more violent — wicked stepmother dances to death in red-hot iron shoes, kids waste away and die together under a tree, stepsisters mutilate themselves to fit the slipper, etc. etc. — and have since been "sanitized" for the consumption of kids. I'm sure the stories in this collection are no less grim (har har); how do you feel about the bowlderization of folk tales?Tatar: I'm completely irreverent when it comes to fairy tales. There's nothing sacred about these stories. No one really owns them, and we should be able make them our own in mash-ups, remixes, and adaptations. It's important to preserve the historical record, and that's why I am so deeply invested in the work of the Grimms, Charles Perrault, and Schönwerth. But why should we read stories from the early nineteenth-century to our children today? Especially when women dance to death in red-hot iron shoes? Or a stepmother decapitates her stepson in "The Juniper Tree"? There's no reason not to create our own zany versions, and, if you look at picture books about Little Red Riding Hood, you see that we do that all the time. We are constantly recycling "Cinderella," "Snow White," and "Sleeping Beauty" for adults—in ways obvious and not so obvious. I don't necessarily like every new version, but I do love to talk about it. What did the writer or filmmaker get right? Where did they go wrong? 
Silver Marmoset: In a class I'm currently taking on fairy tales, we've discussed where the Grimms' fairy tales came from geographically (apparently Italy). But have you any idea where the fairy tale motifs themselves came from? As in, what ideas or time periods gave rise to the idea of ogres, talking animals, and magic as story fodder?Thank you!Tatar: Great question, and I'd start with Vladimir Nabokov who tells us that fiction began on the day when a boy came home crying "Wolf Wolf" and there was no wolf. I love the idea of fairy tales as lies—true lies that exaggerate and bend reality in ways that enable us to flex our intellectual muscles and "think more." Where did these stories come from? I don't have much faith in the view put forth that the tales had literary origins in Italy. In fact, the Schönwerth collection has few literary fingerprints on it at all. His stories are not urban and urbane confections, but narratives rooted in popular culture—with all the rough edges, surreal qualities, and lack of closure you might expect from oral storytelling traditions. The more I study folklore, the more I realize that the tropes (lost slipper, cannibalistic ogre, predatory wolf) circulate globally. The stories are primal and take up cultural contradictions that are found everywhere—human vs. animal, predator vs. prey, bestiality vs. compassion, hostility and hospitality—and help us try to make sense of them. 
LucilleBallBuster: what do you think the modern equivalent of fairy tales are? do you think any of the stories current society creates have taken the place or fairytale? or do we still form these types of stories and pass them around?Tatar: Fairy tales have not gone away. They have just been re-mediated, and today we find them on screen, at the opera, on stage, in advertisements, even in paintings. Take Little Red Riding Hood: She's refashioned in films like Hanna, Hard CandyFreeway, and The Company of Wolves. We see her in a Chanel ad, in a Pepsi commercial (where she becomes the wolf—I think it's Kim Cattrall howling in the soundtrack), or in a Volvo ad (with a red-hooded car driving through the woods and a kid in the back seat). Then suddenly Vogue has a fairy-tale fashion shoot, and presto she reappears. Visual culture loves the girl in red, and Kiki Smith has an eye-popping series of Little Red Riding Hood images (one in the series famously appeared as a perverse wedding gift in Gilmore Girls—could not stop myself on that one).
As you can see, there's a lot to chew on here! (I had to stop myself from adding more.) You can read the whole Q&A HERE, though you might want to make yourself a very large cup of tea. Once you start, it's hard to stop reading.

Firebird Ash Shoes

Firebird ash shoes - holy..!
These pumps, crafted by Mexican designer Lucita Abarca, caused quite a stir at a recent Sixth Borough fashion show. These crystalline high-heels were grown by Wyrm’s Pass artisans, deep below the Rocky Mountains, using a mixture of firebird ash, waters from the springs at Paradiso, and a variety of secret ingredients, rumored to include Australian fire opals and powdered moonstone. The result of using the firebird ash become immediately recognizable when the heel of the shoe is dragged backward across any dry surface, as it creates an impressive streak of magical fire which can be accurately aimed with a little effort. Ms. Abarca said she wanted a shoe that made a statement, and that statement was “Any bastardo brujo catcalling me on La Plaza de Sangre better be ready to dose his huevos, you know?”  
from Ekaterina and the Firebird,* illustration by Anna & Elena Balbusso
I so much *heart* these shoes. And the statement.

But I can't just leave thisfor you all to wonder. This is what could be termed a "Tumblr Tall Tale". There is no Mexican designer named Lucita Abarca (and the name can be roughly translated as "lit shoe" or "shoe of light"). The truth is there truly are so many ingenious inventions and incredible fashion creations out there, this could be a real thing. (Except for perhaps the Firebird ash - I would happily travel the world over to go see a real Firebird!) This wonderfully done GIF doesn't appear to have a "true" source and if you do a little investigating you keep getting sent back to American Wizarding (if you like fantasy storytelling and reference to tales in news, you'll probably enjoy the Tumblr site too - it's wonderfully creative). Despite Vogue-desire being cited as the source, as far as I can tell this is just a wonderful story many of us wish were true. I mean, can you imagine? I immediately think of the possibilities in a flamenco performance, immediately followed by the flammable possibilities in the same flamenco performance! (And if I were still working in ballet I'd be rushing to the Director and asking if we could figure out how to create something like this for a pointe shoes for a new Firebird performance!)


The Firebird illustrated by Luděk Maňásek (FB)
While I couldn't resist posting a Firebird related "product" anyway, it occurred to me that we've never really discussed the tales that circulate the internet via memes and gifs. They're like urban legend wildfire, the way things spread virally these days. I'm not just talking about misconceptions, poor journalism and rumors (which abound and has us constantly checking Snopes.com to see if they're true) but about that heightened-portrayal of reality. It reminds me of Big Fish (the book, though the movie was pretty good up till the end), and the way the father told his son all these slightly left-of-center stories in which it was difficult to tell the real from the unreal.

We do the same all the time with children and it's perpetuated through their own expressions - something we now see vivid evidence of on Tumblr and other teen-driven social media. 

More than ever, fashion sells itself via tales these days - and not just fairy tale fantasy like it used to. Runway shows are now theatrical performances and people are sold the story as much as the look. The look by itself just doesn't grab as much as being able to be part of a story as well. Fashion has always sold an altered reality but these days we see even more effort put into the stories between the seams. The designers and seamsters talk continuously now of what this stitch means, what this "petal" represents etc - something that harks back to traditional folk artisans and the care with which they create things and infuse them with stories.


I think stories that use images like this to grab our attention have made a difference too, like when Katniss "becomes the Mockingjay" in the second Hunger Games movie. I'm talking about the movie specifically because of the visual effects which turn Katniss' false wedding dress into a fiery one, to reveal a dark, winged, Mockingjay dress. The themes of phoenix and hope rising are all over this story and the movie gave us some very strong visuals it's difficult to forget. (You can see a clip from the movie which shows the wonderfully done dress transformation and illustrates the rising rebellion against the system HERE.)

I have to say, I really like seeing this return to Story.

I'll leave you with another Firebird story, also from American Wizarding:
An early morning palm tree fire on Christmas day in Los Angeles 
"Reports are currently coming in from downtown Los Angeles, where a firebird, escaped from a reserve just north of the Mexican city of Tecate, has started its regenerative process within the full sight of Muggle onlookers and authorities. Agents of the Department of Secrecy and Obfuscation (DSO) and the Bureau of Conservation and Magical Resources (CMR) are already on the scene, and spreading the story of a lightning strike and a brittle palm tree. Representatives from both agencies claim that they are empowered by law to practice temporary memory charms on Muggle witnesses to prevent a potential breach of the Statute of Secrecy, and that warrants will later be sought to make the charms permanent. Once the firebird has burned itself out, the agents will collect the remains and repair to a secure facility to allow the creature to regenerate safely before being returned to its normal nesting grounds."  
Report by Donna Maria Garcia, The Antigua Finca Times: February 4, 2015
* If you like Russian tales or the concept of The Firebird I strongly suggest going and reading the short story this illustration was created for at tor.com. The story is lovely and there are some nice insights in the comments below too. Go have a lovely read HERE.
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