0 An Irish Fairy Tale for St. Patrick's Day: "Jamie Freel & the Young Lady"

Jamie Freel & the Young Lady by Kentaro Kawashima

Happy St. Patrick's Day!

The Irish have so many fun stories and one of the unusual thing about their fairy tales is that they often have actual fairies (or faeries) or Fae in them too.

Another trait I love in Irish stories is of common people using their wits: farm girls become queens (and show their royal husbands how lucky they are) and ordinary boys trick faeries into giving up their secrets...

One of my favorites, which has a mix of other fairy tales I love too, is Jamie Freel & the Young Lady...

(Note: All illustrations shown through the tale are by Nilesh Mistry from The Illustrated Book of Fairy Tales Retold by Neil Philip. Also, I'm typing this up at midnight, which, although is a good time to tell fairy stories, is a little less kind to the quality of typing and writing...)

*******

It begins on Halloween where each year in an abandoned castle lights are seen dancing about and music of "the Wee Folk" is heard - something most people try to avoid as it rarely turns out well if one invites themselves to a faeries party.

But Jamie Freel, a poor widow's son, one Halloween decided tonight was the night he was going to go seek his fortune there. His mother wasn't too happy about it but Jamie was brave and determined and approached the castle in the moonlight.

When he finally got the courage to peer in, all the Wee Folk were wee indeed, with not one of them over the size of a child of five. Before long he was spotted and hailed with welcomes: "Jamie Freel, Jamie Freel! Welcome, welcome! We go tonight to Dublin to steal a young lady - will you ride with us?" Swallowing his nerves, Jamie boldly replied, "Yes, I will," and was mounted on a fairy horse that rode with great strides through and through the air.

His hosts whooped and swooped about him on their flying steeds, and they rode and rode over thatched roofs and hills, over dales and towns until the shining, shimmering Fae hoard stopped by a fine window of a fine house, where, there, a beautiful girl lay.

Jamie's eyes grew wide, then wider still as Folk swept into the room and stole her right from her bed. In her place they left a stick, which at once took her shape yet remained still, still as death, while the party galloped home through the air with their fair prize.

Tossed was she from rider to rider as they galloped and galloped until Jamie, once again seeing his mother's roof below, gathered his courage and boldly cried, "Do I not get a turn?" Laughing they gave her to him, but at once he leapt from his faery horse, and did his best to flee, girl in his arms, to the safety of his own threshold.

Before he could reach it, the Faeries, no longer laughing but yelling in a rage, turned the poor girl into a black dog, snarling and snapping, into a bar of hot iron, glowing and burning, into a sack of wool, loose and tangled, but Jamie held on and wouldn't let go. Finally, the smallest of the Folk cried, "Let him have her - I will make her no good. I will make her deaf and I will make her dumb!" and she threw some dust at the girl before the host rushed away into the darkness of the rest of the night.

Jamie, tired, took the girl inside but there was nought they could do but watch her cry. She could not hear and she could not speak and now there was one more mouth to feed...

A year passed and Jamie determined he'd pay another visit to the Fae to see what he might do. Just as he was about to enter the castle hall he heard the familiar voice of the smallest Fae say"If only Jamie Freel knew, three drops of my cup would unstop her ears and loosen her tongue!" Thinking fast, Jamie entered and, as before, was bid, "welcome, welcome!" when quick as a blink, he snatched the fairy glass and fled. By the time he reached home, only three drops left, but it was enough. He gave them to the girl and she was restored.

You might guess what happened next. The girl took Jamie to meet her mother and father, who, once they got over the shock of having buried a stick instead of a daughter, gave the young couple their blessing and brought Jamie and his mother into their fine home, where they all celebrated a very fine wedding.

And, I would like to think, that Jamie Freel never visited that castle again...

******

This story has much in common with Tam Lin, including  Halloween, the amount of time passing, and the rescuer having to hold on despite their intended changing from difficult form to difficult form. It also reminds me of Hans Andersen's The Tinder Box in which a sleeping girl is carried off by magical animals in the middle of the night. The changeling aspect is very fairy-like although this changeling is put in place of a grown girl and has no life except to replicate her form completely. As in Tam Lin, again, messing with the Fair Folk is akin to risking a curse of serious illness, possibly death, so all Jamie does is not done lightly. Irish people have traditionally been so seriously superstitious about this aspect of the Fae that it was considered unlucky to even tell stories about fairies during the daytime...

And there I will leave you.

Why don't you pop a saucer of milk outside the door, just in case, and may the luck of the Irish be there with you!

Note: My version is told between memory, a storybook and a glance or three at this text HERE. I have tried to condense my telling and even so a little Irish seems to ha' crept in, as it is wont to do...
My apologies for the low quality images. I couldn't find any from this story in this book online and my scanner isn't working at the moment so pictures it is - but I do love these illustrations by Nilesh Mistry - wonderful story-flowing images..

Detail: An Irish Fairy Tale for St. Patrick's Day: "Jamie Freel & the Young Lady"

0 Call for Papers for The Monash Fairy Tale Salon's Annual Event Celebrating 150 Yrs of Alice

Hot off the press from The Monash Fairy Tale Salon in Melbourne Australia:

Grand Western Arcade Handmade Boutique

Well, it's that time of year again when we start to gear up for our annual event! So excited. Though it's slightly outside the traditional definition of a fairy tale, we had to do something to celebrate the birthday of Alice’s Adventures in Wonderland.

The Monash Fairy Tale Salon will be hosting a curious afternoon of madness and muchness as we go down the rabbit hole in celebration of the 150th anniversary of Lewis Carroll’s classic, Alice’s Adventures in Wonderland. 

Long before Tim Burton and Walt Disney stepped through the looking-glass, a mathematician, a Reverend and three girls went for a boating trip on the Isis. During the journey the mathematician regaled the party with a nonsense story that has become known as one of the favourite stories for children and adults alike. 

For one afternoon only, we will be hosting an exploration of all the impossible things we can do before breakfast. Come along and learn about the author and illustrators who shaped literary history and gave us such wonderfully uncommon nonsense. For the bold at heart (or the Queen of Hearts), come dressed as your favourite Wonderland character! 

Grand Western Arcade Handmade Boutique

This event is open to anyone who has a love for nonsense and will take place at the Theatrette, Glen Eira Town Hall, on Saturday June 13th, starting at 1pm, as part of the Glen Eira Storytelling Festival.

We are looking for interested participants who would like to present papers or original work in the form of readings or performances.

Areas of interest:

– Alice's Adventures in Wonderland scholarship (incl. literary studies, film & TV, drama studies, gender studies) 

– Live performance of Carroll inspired work  

– Carroll inspired readings (incl. readings of Carroll's work or work inspired by Alice)

Please send a 100-200 word summary or abstract to arts-fairytale@monash.edu by April 27th.  For more information, please contact us at arts-fairytale@monash.edu.

Detail: Call for Papers for The Monash Fairy Tale Salon's Annual Event Celebrating 150 Yrs of Alice

0 In Memorium: Miyoko Matsutani - Thank You For All The Tales

On February 28th, 2015, one of Japan's leading folktale scholars, collectors and writers, passed away. We lost a fairy tale hero that day  - a woman who made it her mission to preserve the folktales of Japan before they were lost to memory - and whether you know her name or not, we fairy tale folk have benefitted greatly from her life's work. I feel it's only right that I pay tribute to her memory and help her name be remembered.

She began writing fairy tales after graduating high school and wrote over 300 books (picture books, children's and juvenile literature) and was the first Japanese author to make the Hans Christian Andersen honor list (Award of Excellence) for Taro the Dragon Boy and won numerous awards before and since. A committed peace activist, her original works often used themes of war and peace.

She was also the head of, what I've seen described as "a folklore laboratory" which, although is probably only due to a weird translation, sounds awesome. (The real name of the organization is The Miyoko Matsutani Folklore Research Center.) Matsutani herself traveled all over Japan collecting folktales from ancient storytellers, as well as being a storyteller herself - something which, she seems to have done right up till she passed away. She has been instrumental in reviving the fading practice and art of storytelling in Japan, which diminished greatly when the Industrial Age began. Due to her traveling, storytelling, publishing and working with community centers, women's groups, schools and more, the practice is coming back, and although she alone can't take credit for it, she has been one of the key instruments in making that happen.

Her work hasn't been restricted to Japanese fairy tales and folktales either. She worked with Asian tales in general (in addition to her Japanese focus), publishing retellings of Chinese tales and fables as well as Korean, Vietnamese, Philippine, Indonesian and World Folklore collections. (Busy lady!)

Cover by Piotr Fąfrowicz

Here's a little summary extract on her scholarship contribution, from Books of Japan:

As head of the Miyoko Matsutani Folklore Research Center she collects and retells folktales from throughout Japan, and her Gendai minwa ko (Thoughts on Modern Folklore; 12 volumes) has earned praise for its compilation of folklore from the Meiji period (1868–1912) on. She is one of the true giants of contemporary children's literature in Japan, and her complete works have been published twice.

One thing I noticed in trying to search for her books, is that many of her picture books ended up being translated to Russian but are unfortunately difficult to find in English (apart from Taro the Dragon Boy).  You can however, see a whole lot of her Japanese covers HERE. It also seems like tracking down her multi-volume works and her collections of ghost stories and folktales isn't very straight forward either - something I hope will be remedied in the near future, especially since her passing has made it clear how valuable her work was.

There is a new book of hers due to be released in April, titled Shinano of Folklore (honestly - I haven't a clue how to read Japanese so I'm completely at the mercy of an online translator here. I'm not certain this title is correct..) Here's the synopsis, which sounds like a wonderful edition to looking at modern use of folklore and fairy tales in modern Japan and I'm not even going to try moving words around so it makes more sense to our English sentence construction. It has a wonderful charm reading it as is:

Japanese mind hometown revives now of the response with former TBS TV anime "Manga Japan Folk Tales" Mirai Inc. version proven caused a "folklore boom" and "Japanese folklore" series to many years of requests, outfit new We will. Illustrations are intact, the Kuminaoshi the print. "Shinano of folklore" is located in the knot of east and west, folklore that has been handed down among the natural Shinshu which is said to be Japan's roof. Crystal of wisdom, desire ancestors gave birth natural and human battle. 

A knot of East and West. I like that. We're all knots really...

I've done my best to track down the titles of the twelve volume series Thoughts on Modern Folklore (or Modern Folklore Considered) and have listed what I could find/understand below, along with most of the cover pictures. It will give you an idea of how wide her range of study and thinking was, which is pretty wonderful, especially when you realize in order to do this she was tracking the same thing we are here: fairy tale news and use of fairy tales in pop culture and entertainment.







1 Kappa Tengu - God hidden
2 Military conscription inspection and recruits of time
3 Laughter of ghost train, ship and automobile and ghost stories
4 Dream of news fireball missing out soul
5 Story went to news - underworld
6 Home front, thought suppression, air raid, Battle of Okinawa
7 Schools, laughter and ghost stories
8 Laughter of radio, television and ghost stories
9 Echo snake, tree spirits, war and wood
10 Wolf jackals, cats
11 Raccoon mujina
12 Photos of Kai civilization

Here's link to the WHOLE SET.

Here are some other folktale books:

                            

                         Modern Folklore:
                        You Narrator, I Also Narrator

Folklore of the World

Japanese Mythology

Just a few of her "Momo-chan" (peach-chan) books, so beloved by Japanese parents and children. They were based off of her motherhood diary she began keeping when she had her first child.

These don't even begin to cover her books for children and teens with series such as "Story Gems", "Once Upon A Time", a "Thriller Restaurant" series for teens, illustrated folklore collections for children and babies (yes, babies), a huge Japanese folklore series and many, many more. Have a look HERE to see a massive range of titles at Amazon Japan.

Rest in peace Miyoko Matsutani.

Thank you for all the tales.

Additional sources: HERE & HERE

Detail: In Memorium: Miyoko Matsutani - Thank You For All The Tales

0 Burton to Tackle Disney's Next Live Action "Fairy Tale" Dumbo ("Dumbo" is a fairy tale now?)

FTNH: *Answers incessantly ringing phone* Hello?

Chirpy PR Person: *yelling*"The famous flying elephant fairy tale is coming to the big screen - as live action!"

FTNH: *winces* Um, Dumbo isn't a fairy tale.

Chirpy PR Person: "But it's Disney and Tim Burton is directing it!"

FTNH: Those are not the criteria for a fairy tale.

Chirpy PR Person: "Oh pshaw - it'll be BIG! Bigger than BIG! It'll be..."

Buddhist Folktale - The Elephant Girly-Face

FTNH: A circus.

Chirpy PR Person: "Well, yes!"

FTNH: -sigh-

Chirpy PR Person: "Doesn't it at least qualify as some sort of folktale? Or urban legend?"

FTNH: Can you think of one?

Chirpy PR Person: "Er, well how about that line "have you ever seen an elephant fly?" and the horse fly, house fly stuff? Isn't that some sort of folklore-y thing?"

FTNH: You're going to make me do the Grumpy Cat face.

Chirpy PR Person: "You mean.. flying elephants have NOTHING to do with fairy tales and folklore?"

FTNH: Well, if you must tie something in, it would probably be regarding the Indian legend of the origin of elephants.

Chirpy PR Person: "And how does that go exactly?"

FTNH: Well, one version says, that after the sun had been hatched out of some giant cosmic egg-thingy, Brahma (supernatural head honcho, god-style) picked up the left over shells and started chanting, only to have an amazing white creature emerge (aka the original elephant), followed by a couple of dozen-plus cloud elephants. These elephants and their elephant-kids could fly around...

Airavata-the elephant by Yuti

Chirpy PR Person: *interrupts* "Did they have huge ears?"

FTNH: *glares at phone*... and even change shape when they wanted to, but their partying disturbed some old grumpy dude who decided enough was enough, cursed them and clipped their wings - in some versions they have actual wings. Basically, they lost all their flying abilities and were stuck on the ground forever. ‡

Chirpy PR Person: "Harsh."

FTNH: *shrugs* Stuff like that happened a lot way back when, apparently.

Chirpy PR Person: "Soooo... *brightens* elephants have been part of circuses for a long time then!"

FTNH: What? No! They were free, not in cages performing... look, it's a legend and has nothing to do with circuses.

Chirpy PR Person: "But this will!"

FTNH: We're back to that, are we?

Chirpy PR Person: "'Cause it's going to be BIG!"

FTNH: Alright - make your announcement thingy and then we can call it quits because there are lots of elephants folktales and fables but they're a long way from anything remotely like Dumbo.

Chirpy PR Person: "Except for the cloud elephants."

FTNH: *Grumpy Cat face*

Chirpy PR Person: *Hurriedly pulls out press report and reads*:

"Disney is betting that the man to make you believe an elephant can fly is Tim Burton. The filmmaker behind “Pee Wee’s Big Adventure,” “Batman,” “Big Eyes” and “Alice in Wonderland” will direct Disney’s coming live-action remake of “Dumbo,” Walt Disney Pictures president of production Sean Bailey said. ... The film is expected to be a mixture of computer generated effects and live actors, although details on the project are still scarce at this early stage of development. Mr. Bailey would only say of the plans for a new “Dumbo” story that “It’s a big world,” indicating that the story will be broader than the original tale of a circus elephant with large ears who learns to fly."

FTNH: By "big world" you mean the movie will be longer than the lovely concise 64 minute classic storytelling Dumbo is.

Chirpy PR Person: *ignores comment* "And it will be Circus-Circus! Burton loves a good circus motif so this is going to be..."

FTNH: *interrupts* A 90 minute version of Pink Elephants on Parade, Burton style? *shudders*

by Ruth Sanderson

Chirpy PR Person: "Can't you give me one thing to hang this on? I mean, Disney is going to be all: "This is our new live action fairy tale" about it, and people are going to call it that too, so can't you think of some reason to get excited about it?"

FTNH: Well, there are a lot of fairy tales about magic feathers...

Chirpy PR Person: *even chirpier* "There you go! Disney's newest live action fairy tale project doesn't have a release date yet, nor do we know what kind of "magic" Burton will use to make this classic story a reality but you'll believe..."

FTNH: *interrupts* I know, I know: anything is possible - even ruining one of the best films ever made.

Chirpy PR Person: "That's not what.."

FTNH: *Presses END CALL* - HEADDESK -

by  Larry T. Quach

Source: HERE

Note: This better not be why Ringling is taking another two years to finally stop using elephants in their circuses.

‡ See another folktale about flying elephants from Soara, India, HERE.

Detail: Burton to Tackle Disney's Next Live Action "Fairy Tale" Dumbo ("Dumbo" is a fairy tale now?)

0 Release Day: Schönwerth's "The Turnip Princess and Other Newly Discovered Fairy Tales"

There are two books I have been extremely excited about the last few months. 

One of them is Jack Zipes' recent translation (and commentary) of The Original Folk and Fairy Tales of the Brothers Grimm, that is, the first edition they ever put together, in English, so we can finally read it in total for the first time (I'm using the present tense with regard to my excitement because I am still reading it and very much enjoying it). I plan on doing a special post just for that book when I'm done but I can tell you without doubt that if you're really interested in fairy tales, how they are told, recorded and the influence of the Grimms, then you need this book. Yes. Need.

The second is the one being released today: Franz Xaver Von Schönwerth's newly-translated-into-English collection, The Turnip Princess and Other Newly Discovered Fairy Tales. We've heard a lot about how "raw and unsanitized" they are, and how devoid of editing the transcription of these tales was in general but unless you've read a lot of old tales (and even if you have), you're probably in for more than a few surprises.

Thanks to an interview with Maria Tatar, care of Salon.com, I can give you an idea of what you'll be in for if you join me in adding it to your library (Thank you Kate for posting the link). I'm including just a few short excerpts, despite that the whole article is fascinating:

Tatar: What we haveare stories that are less mediated than most of the more familiar fairy tales and folktales. There’s a primary process of storytelling going on. They’re less heavily edited and they’re uncensored. The Grimms took great liberties with the stories they collected. The genius of the Grimms was to create this compact, standardized form of the fairy tale. They almost invented the genre of tale that is part of an oral storytelling tradition but also in the literary culture. Schönwerth, on the other hand, was not interested in readership as much as in just capturing the tales as they were told to him.

(Edit FTNH: Re the underlined portion above - which is my emphasis - I just wanted to mentionthat I am a HUGE fan of the Grimm's work. Although I don't always agree with the details they left out and those they added or altered, they effectively popularized tales that were rapidly going the way of the dinosaur and difficult to find intact in people's memories - even those who practiced storytelling. Schönwerth's collections won't ever replace the Grimm's, nor should they, but they can add a lot to our understanding of tales - and of people and our own history too.)

One example in this book is a version of the well-known story of “The Valiant Little Tailor,” the guy who kills seven flies with one blow. The Grimms’ version has the flies hovering over a sandwich that the fellow has made. In Schönwerth, the flies are hovering over a dung heap. So that gives you a sense of the raw energy of the stories and the way that Schönwerth decided he was going to tell it straight up, tell it like it was. 

King Golden Hair

Salon: ... You mean that he’s interested in recording these as accurately as possible, not in creating a bestselling book, like (the Grimms)?Tatar: Or (creating) a standardized form for the fairy tale itself. I think you have it exactly right, that is, it’s more of an anthropological, folkloristic model. Schönwerth just refuses to homogenize the stories, and so you find that there’s a lot more gender bending in Schönwerth. There isn’t that strict division of gendered labor that you find in the Grimms. The Grimms don’t have a male Snow White, for example, whereas Schönwerth does. Schönwerth has a male Cinderella. He has a boy who wears out iron shoes while searching for the woman he loves, a figure who is a girl in “East of the Sun, West of the Moon.” He has a prince who gets under the bedcovers with a frog so she can be turned into a beautiful princess. You just don’t find that in the Grimms at all. 

And in summary regarding fairy tales in general, Tatar says:

What I really love about fairy tales is that they get us talking about matters that are just so vital to us. I think about the story of Little Red Riding Hood and how originally it was about the predator-prey relationship, and then it becomes a story about innocence and seduction for us. We use that story again and again to work out these very tough issues that we have to face. My hope is that this volume will get people talking about not just the stories and the plot but the underlying issues.

There is so much more in this article I'd love to point out and discuss - you can read the whole of it HERE -  but for now, let's just get our copies and read it first. Discuss later!

Prince Dung Beetle

There is also another Schönwerth  book recently printed I wanted to draw your attention to as well and I'll include it with a recent relevant comment left by Jungian Analyst, Lara Newton, since it hasn't had much attention at all:

For the past several months I have been working on interpretations of some tales from another translation of some of Schönwerth's collection. This volume is translated by M. Charlotte Wolf (Dover publication 2014) and is titled, "Original Bavarian Folktales: A Schönwerth Selection." There are 150 tales in this dual-language edition. In the recent hoopla about the translation coming out by Maria Tatar, this volume published last year seems to never be mentioned. I am happy to see that Tatar is translating more of the tales, and I do love reading and working with the stories from Schönwerth's collection, but I just want to say that the translations of Wolf are really finely done and deserve attention! In her introduction, she gives a very thorough account of the manuscripts ("thousands of handwritten pages in 30 ungainly boxes"), their discovery in 2010, the publication of "Prince Dung Beetle," etc. The volume is worth looking at, for those of you who want to have the whole story!
As for the rawness, I do find Schönwerth's collections to be very raw and exciting to work with. As a psychological interpreter, I find the archetypal images to be amazingly close to the bone, so to speak, and I have been gaining so much from the work I am doing with these tales! 

You can read her whole comment HERE.

Note: For additional reference, HERE is the link to an earlier article from The Guardian, focusing on Erika Eichenseer, (pictured below), who is largely responsible for the revival the Schönwerth collection. It's a good read too.

There's also the New Yorker article from 2012 HERE, focusing on the "rediscovery" of those lost "Cinderfellas" that's worth a re-read as well.

Erika Eichenseer, a retired teacher who has dedicated herself to exploring Franz Xaver von Schonwerth’s work since the 1990s, on fairytale trail in woodland outside Regensburg, in Bavaria (source: The Guardian)

Fairy tale bonus of the day:

I have been unsuccessfully attempting to track down information online, on the newly opened (September 2014) Schönwerth Fairytale Road (yes, Fairytale is apparently one word - perhaps because it's translated from German Märchen which only needs the single word?), in which contemporary artists have created works based on his collected tales. 

Here are some excerpts from the Schönwerth Society website, explaining the objectives and implementation of the Fairytale Road project (autotranslation used):

The Dwarf King

The largest project of our relatively young organization is the "localization" by Franz Xaver von Schönwerth in a "Schönwerth fairytale path"...  

In Schönwerth fairytale path... seven Schönwerth tales are presented on forests, nature and environmental focus. Here visitors will primarily come to rest and feel the forest as a place of silence, meditation, relaxation, inspiration and motivation, as well as teaching values ​​and philosophy of life, enjoy, experience, comprehend with all their senses. 

Playful, are given an insight into the myth of "Upper Palatinate fairy tales and legends" children and adults. The imagination should be encouraged, and still carry on emotional-mental recognizing, understanding, interpreting to own creative work, ie for self-telling yourself writing, DIY Painting, DIY-crafts, games etc. The practical application of from fairy tales won lessons to their own lives are more overarching objectives. Ultimately, should be expanded by Schönwerth Wonderland path of awareness and appreciation of Schönwerth and his work in the general population and sustainable deepened. 

One of Schoenberg Werth's most beautiful fairy tale prince Roßzwifl (dung beetle, Scarabaeus sacer, scarab). Since this beetle with his egg-ball also lives in the forest experience center, he stands at the entrance to the monumental tale path. The ball is security, home, Ward, safety, but also maturation, transformation, which wants to convey the Schönwerth Society with this device as well. Local artists exhibit the above tale is symbolic and artistic value, to improve the motivation to think and put the imagination of the individual no limits.

The Singing Tree

Sounds interesting doesn't it? And I'm curious about the children's aspect... we've been given reason to believe these tales are anything but child friendly (but that doesn't mean children can't be told them in the correct context, in a suitable manner). Perhaps it's because I don't read German well enough to be able to find the right links or perhaps there just isn't record of it and I need to contact The Schönwerth Society directly to find out more, but I'm especially curious about this: What do the works look like in context? What inspired the artists? How will it practically serve to help keep these "newly discovered" tales in people's consciousness?

In case you're as curious as I was, below is a summary of the installations, the tales they reference and the artists who created them.

Clicking on the tale titles will take you to a transcription of the tale, along with photos of the artist at work on the installations:

The artists of the objects for the eight forest fairy tales are:

	Prince Roßzwifl	Korbinian Huber, Duggendorf
	Devil and Besenbinder	Florian Zeitler, Teublitz
	The dwarf king   crystal dome on the dwarf Palace	Engelbert Sweet, Pfreimd
	Wild Hunt	Korbinian Huber, Duggendorf
	The Höydl	(Installation)
	Schönwerth and his work	(Text table) audio file of Franz Xaver Schönwerth
	The stupid woman (The cracking way) (The bare birch) (The floating bed)	Renate Christin, Sinzing Herta Wimmer-Knorr Helmut Wolf, Regensburg
	The Singing Tree	Heribert Schneider, Nittenau Jakob Zeitler, Teublitz

Prince Dung Beetle

Detail: Release Day: Schönwerth's "The Turnip Princess and Other Newly Discovered Fairy Tales"

0 Multimedia Ballet: "Belle Redux: A Tale of Beauty & the Beast" to Premiere Valentine's Weekend

It would seem that 2015 is the year of Beauty and the Beast.

Ballet Austin, known for technical excellence and innovative productions, is about to launch their World Premiere of Belle Redux: A Tale of Beauty & the Beast in time for Valentine's Day weekend.

(Funny thing: when I first saw the image used in the little poster below I could have sworn the rose glowed in a pulse - that it was a gif. It was the pulsing of the rose in connection with the rose "multimedia" that caught my attention in the first place. But I can't find it now...)

"Once upon a time... Escape with Ballet Austin into the mysterious world of a beauty, a beast and a ballet, as Artistic Director Stephen Mills seduces you with a modern take on the timeless story of Beauty and the Beast. Commissioned by the global innovators at 3M, this sleek and sexy new production is an exciting evolution of the fairy tale you remember. 

Fall into a dark and intoxicating world of passion and intrigue, featuring Mills' classically innovative choreography and a haunting new score by renowned, Austin-based composer Graham Reynolds."

The production was commissioned by 3M Innovations with the intent that it will contribute to the evolution of the way in which this tale is told.

The sets for Belle Redux / A Tale of Beauty & the Beast draw inspiration from the film noir genre and Jean Cocteau's ground-breaking film La Belle et la Bête. Sleek and mysterious, Michael B. Raiford's designs give dancers the freedom to move about the space while lending a sense of gravity to Stephen Mills' innovative production.

If you're confused, bear with me - I shall explain, with the help of some quotes from the development notes on the production (words in bold and underlined, are my emphasis):

“Belle Redux / A Tale of Beauty & the Beast is unlike anything I’ve previously brought to the stage, and much of that has to do with the way this work was conceived,” Mills acknowledged. “Four years ago, Joaquin Delegado, who was then running 3M’s Austin businesses, approached me with an idea and a concern. He was worried that young people might grow up in a world where the art of innovation—the act of making something better, more interesting or more useful—would be lost or confused with advancements in technology, which is not the same thing. He wanted Ballet Austin to create an original dance work underscoring the complexity of innovation and how it differs from invention, or creating something from scratch.

It turns out the Beauty and the Beast fairy tale is an excellent case study for innovation with regard to storytelling forms - one which Ballet Austin are seeking to continue the tradition of, as well as develop the evolution of with regard to how the story is told (and therefore received/what impact it will have).

From the press notes:

Belle Redux / A Tale of Beauty & the Beast follows the well-known storyline of the French novel La Belle et la Bête (Beauty and the Beast) first published by Gabrielle-Suzanne Barbot de Villeneuve in 1740 and then abridged and re-released by Jeanne-Marie LePrince de Beaumont six years later. Over two centuries, this tale of a beautiful young woman, who becomes entrapped and then enamored of a prince-turned-beast, has evolved through various art forms. 

French filmmaker Jean Cocteau advanced Beauty and the Beast storytelling through his groundbreaking movie La Belle et la Bête in 1946. Fifty years later, Cocteau’s film noir inspired American composer Philip Glass to create an operatic score that serves as an alternative soundtrack for the movie. In 1991, Walt Disney Pictures transformed the story into an Academy Award-winning animated motion picture, which Disney then adapted into a Broadway musical four years later. Over the years, Beauty and the Beast has constantly transformed and is now a case study on innovation.

In 2015, Stephen Mills again innovates the Beauty and the Beast story and its presentation by unveiling a 21st century, multi-media experience...

Having seen several stage versions of Beauty and the Beast, including ballet and contemporary dance (none of which were Disney, by the way), I'm reserving judgement on how well the innovation aspect of this production is perceived (though I have little doubt the production itself should get excellent reviews). Although I'm extremely fascinated by the idea of evolving storytelling and wish what they are hoping to do will indeed be as revolutionary as they set out to be, I'd be surprised if it made it's way into the public consciousness the ways the other forms of the story have. Why? Because apart from one fairly straight ballet, everything I've seen was incredibly innovative and, most used multimedia as well. (And most of them had adult leanings rather than catered to family sensibilities.)

What's notable about this production, though, are a few things: one, 3M's involvement (which means advertising and getting the word out), the professional quality of the production not being in question, the call back to Cocteau's visual style with regard to the multimedia elements (see the images in the post) and the costumes being done in the particular dark-fairy-tale-meets-high-couture signature style of world renowned (and greatly missed) fashion designer and legend Alexander McQueen.
                                           

Drawing inspiration from haute couture and the imaginative designs of the late Alexander McQueen, Ballet Austin Artistic Director/Choreographer Stephen Mills and Costumer Designer Michael B. Raiford mix edgy urban looks with fantastical elements for their 21st century take on Beauty & the Beast.

There is an interview with the dancer playing Belle, Michelle Thompson, and though it will mainly interest those who know and love ballet, she gives her insights into how this Belle might be a little different and how the Beast may be different, as well as how they mirror each other. You can find that video HERE.

For those wondering how much/if the story will change, here's a snapshot of the program notes (click to see full size):

If anyone gets a chance to see this, I'd be personally interested in your impressions so please share. And snag me a program, would you?

Detail: Multimedia Ballet: "Belle Redux: A Tale of Beauty & the Beast" to Premiere Valentine's Weekend