Showing posts with label Perrault. Show all posts
Showing posts with label Perrault. Show all posts

Thoughts On Word Trails & No Longer Seeing the Forests for the Trees

I saw a wonderful scene this week. Bear with me as I share it and hopefully I'll explain what I believe it has to do with fairy tales:

The scene was from the show The Americans*. While I'd be hard pressed to relate this show to fairy tales generally, it makes interesting observations about the human condition, love, despair and choices. The following scene is of the main male character, Philip, with his KGB handler, playing scrabble. Philip, at this point in his journey, is questioning the wisdom of orders given to him and his wife, feeling that it is compromising him as a basic human being - as a father and husband:
[Scene: Philip and his Handler playing scrabble.] 
H: Stuck between a geode and a hard place. (shuffles tiles) "Amatory" -(counts points)  24 yes, - 24 -loving , devoted,adoring. 
Philip: Where do you come up with this stuff? 
H: I love words. They leave a trail. For example, amatory is from the Latin word for 'love'. While wedlock - the condition of being married - is Norse, Norwegian: wed, lock. Which means perpetual battle. 
Philip: Your point being? 
H: Love and marriage in many ways are antithetical: one is a bolt of lightning, an epiphany, and the other is planting, tilling, tending. It's hard work. 
Philip: (glares at H) I'm trying to concentrate here. 
H: Oh sorry. 
Philip: (puts down scrabble letters)  
H: (reads) "sphinx" - excellent. 59 - bravo.**
Such a great exchange.

He's right. Words leave a trail.

At Myth & Moor yesterday (Terri Windling's wonderfully mythic and inspirational blog) Terri talked about the sense that our stories are disappearing, like many of the world's forests. She was quoting the book Tales Of Faerie and I have started discussing (From the Forest by Sara Maitland) and began by referencing a passage that caught my attention too - about the frustration parents have with the lack of response when they ask their children what happened in their day, ie. "Nothing." My reaction when reading this was so strong I went and grabbed a pencil, underlined it and bookmarked it to read to my husband later.

It finishes by explaining: "... but the 'nothing' is a cover for "I don't know how to tell a good story about it, how to impose a story shape on the events.' "

by Banksy (one of my favorites!)
Using words to tell stories is hard now. We're not only out of the habit, most people don't grow up with this; it's not as common a developmental skill as it used to be. For many, there just isn't time. At least, not to tell stories in that form. For others the gap between everyday expression and "word "smithing is just overwhelming and intimidating. Since oral stories (and general yarns and tale telling) have fallen out of everyday use, being able to tell tales is no longer a common-man thing to do. Whether or not it is true, to many it feels like telling stories are the territory of "true writers" only, so people just... don't. (Using myself as an example, Myth & Moor is full of beautiful, inspirational and thought provoking writing - I highly recommend it - and the comments on Terri's posts range from articulate to poetic - so much so, I often feel unable to comment, certain that I have nothing to add, even though I've always been made welcome there. And this is from someone who does write every day, adores words and has a rudimentary understanding of Latin and other base languages.) As a result, the people who understand those trails of history and stories within the words seem to be fewer and fewer every day. When it comes to tales, people not only get tongue-tied, the stories they stumbling-ly tell, lack vitality, the tales become muddied and, in some ways, they start to die.


The Grimms were motivated to write down fairy tales because they felt their language and tales were disappearing rapidly in the cultural clime. And they were right. Their work in stopping this from happening altogether is often underestimated but we owe them much.

Today we have the same sense, that stories and tales are disappearing, along with our language. Forget correct grammar, people don't even use full sentences anymore. (See? Just like that.) We resort to catch phrases, memes and emojis to communicate and express sentiments. We summarize in infographics. It's alarming in many ways but the lack of words doesn't mean language and stories are disappearing. It means they're changing shape.

In an age of the internet, in which we need to navigate the constant press of information overload, we've turned the bulk of the words off altogether and begun processing everything the fastest way possible - visually. And it works. After all, visuals are processed 60 000 times faster in the brain than text. We now live in a visual culture and there's no escaping it.

What tends to happen as a result though, is that WE DO LOSE STORIES through the gaps. And tales, and those word shapes with their trails. So what do we do?
"Knock Knock" by Hilary Leung
This is something I've been looking at seriously for a good couple of years now - the impact of visual communication and visual consumerism on storytelling. In many ways, this new form of language has opened up new forms of stories to people who weren't interested in telling tales before (for whatever reason). People who always responded with "Nothing" now fill their Tumblr accounts and Pinterest boards with fan-made images and quotes, blending ideas and sentiments, suggesting avenues of thought and inspiring conversation.


by Raquel Aparicio
"The hyper-visualisation age is now upon us, where any visual media object can act as a portal to other media." (source)

A truly interesting thing (and hidden treasure) is this: the best forms of these new "stories" (however fractured and incomplete they are) lead to words. And more words. The image shorthand is being used like a filtering system in an age of information overload. And the best, most useful "filter caught" images, usually use words too.

Sometimes trying to find what you want is like opening a Matroyshka doll - layers within layers within layers... and sometimes it seems more like hunting Koschei's soul which was hidden inside of a needle, inside of an egg, inside of a duck, inside of a hare, inside of an iron chest,buried under an oak tree, on a island, in the middle of the ocean... but ultimately, the words - and the tales - they're in there.


(There are hundreds of articles explaining to business people and marketers just how important the use of images with the right phrase is.) But it can't be just any words. They specifically use 'the right ones', the succinct ones, the ones that, in conjunction with the image, tell a spare story with a lot of resonance; very much like fairy tales always have.

People are drawn to the life in words (and trees), to the history in them but it's hard to know, when there is so much in front of us demanding our attention, what we should pay attention to. (Why should we care about this treewhen there are so many more?) 

Images help filter. Not too surprisingly, when you figure out it's not really 'words' people don't like, it's the tidal wave of text that feels impossible to process, people can start to sort out just what it is they want to pay attention to - and they go word hunting. Time Magazine, The New York Times, The Washington Post, Christian Science Monitor and many other publications still do exceptionally well publishing multiple page essays. Novels are devoured in print and ebook form alike - perhaps more than ever. People want to read. They want words, and stories and forests and tales. They just want to choose their path so they don't feel so lost.

But how do we get people to the start of these paths and tales so they choose to walk them, themselves and, in doing so, keep them alive?

More specifically, what is a writer to do? How do we preserve our beloved fairy tales from becoming distant memories, footnotes in essays or forgotten tales in out of print books? 

The answer is simple. We have to find new ways to tell them. 

That also feels exceptionally difficult to figure out how to do. 

(The reason this post has taken as long to get up as it has is due to my search for appropriate visuals to include - and I'll be the first to admit, this whole post would have been better received had I been able to present it in a much more visual manner. I wish I had the skills to pull together reaction gifs and create "visual poems" to capture the essence of what I'm trying to communicate but I didn't grow up that way and don't have those skills... yet.)

Interestingly, dealing with this exact issue in their own times is, I believe, exactly why the Grimms, Andersen, Perrault and Wilde are still known today. (I have a post on this coming on this shortly - how these fairy tale writers made their tales truly live.)

We know, in principle, that fairy tales are very much a living thing. It's ironic that writing them down to preserve them serves to help them stagnate, almost as if they "solidify" in their written form. Often, it requires these coma-like story forms to get a jolt, usually from another media source, to wake up these 'sleeping beauties' and have people notice and love them again. And perhaps some savvy use of available tools in this "visual era" can help.

I know. It sounds exhausting and I'm right there with you. Can't we just sit in our corners and write our words and have them there ready for when people want them? I wish we could. But if we want to be part of making sure tales stay alive we need to be active as they're being redefined and retold. We need to be part of the 'telling'. The best historians don't just dig into the dusty past and tell us what happened, they explain why things happened the way they did and show us the direct connection to ourselves, how we can learn from history to learn about the world as it is now and to make a better future. Otherwise why bother with history at all?

Eventually, when the noise of the world is sorted and people know what they want to focus on, words become even more precious than before. It's then that they ask for more words, more tales. 

People will continue to come back to words. The trick is to keep the trail visible.
____________________________________________________________________

For those looking to learn more about this 'visual era', here's a short list (really!) to get you started, The ones with the orange stars are super quick, informative skims. The purple stars are recommended reads over the rest if you're short on time:

The Guardian: The New (Visual) Culture: how to produce quality in a world of quantity
*WallBlog: Turning advertising into a service: brands must embrace the hyper-visual landscape
*Social Media Examiner: 4 Businesses Leveraging Storytelling With Images
* Business 2 Community: Why Image Trumps Everything in Today's Visual Age
FastCompany: The Rise of Visual Social Media
Marketing Magazine: Brands Should Take the Visual Web Seriously, says Facebook's EMEA Boss
* Cyber Alert: Visual Storytelling Campaigns That Inspire, Motivate and Generate Action
MindFire Communications: It's A Visual World. Show Your Story
* LinkedIn: Market Researchers: Do you Speak Visual?
* MDG Advertising: It's All About the Images (Infographic)
* Wishpond Advanced Lead Generation Marketing Blog: 10 Reasons Visual Content Will Dominate 2014
SteamFeed: Why Visual Content Will Rule Digital Marketing in 2014
NeonTommy: Visual Poetry Collection 'Kern' Meshes Literature And Art
* It's one of the few shows I think is brilliantly done in every aspect and which I do my best to keep up with, even if I can only see 10 minutes of a show at a time. It's very brutal at times but I love the juxtaposition of a couple working on their relationship and raising an American family against the background of being KGB spies in America.
**  I thought the riddle response was a great touch too.

"The Mythology of Grimm" by Nathan Robert Brown

Spotted (and snagged) in Barnes & Noble last week was the relatively new release The Mythology of Grimm. (Actually, for the first time in a VERY long time, the fairy tale and folklore section was both full and had a good selection of newer books I hadn't seen in the wild before.)

The book is not authorized/endorsed by anyone affiliated with the NBC TV series Grimm but is written by someone who has published several works with regard to mythology and pop culture.

The book is much more than a fan discussion of the TV show elements. It begins with a condensed but clear historical overview of popular fairy tales collectors and their work. As you would expect, the Grimm brothers and their work on Household Tales feature prominently, but also Perrault, Joseph Jacobs and the Aarne-Thompson-Uther tale classification system and other well known names (to readersanyway) are mentioned as well.
It then heads into a discussion of the weaponry used in Grimm, which is what you'd expect from a fan-aimed book but in the show a weapon is usually creature/Wesen-specific and directly related to the mythology surrounding the creature or tale the overall story is drawing from. in this way, it's a good overview of the types of challenges and creatures within the stories.

The rest of the book goes into (essentially) tale types used and retells the Grimm version of the most popular incarnations. For example, Little Red Cap is retold with a brief introduction to the tale's context/history but with commentary and a good sense of humor).

Here are the chapter titles discussing the tales (I'll put an explanation next to the title in brackets, in case you're not familiar with the show and the titles reference isn't obvious):
The Illustrated Grimms Fairy Tales - Pop Up Book
by V L A D I M I R stankovic

  • Red Hoodies and Cross-dressing Blutbaden
  • Bears, Blondes, and Butchery
  • Dancing to the Piper's Tune
  • Ultimate Showdown - Blutbaden vs. Bauerschwein (Three Little Pigs)
  • Sexy Goats and Eager Beavers (The god Pan and Bluebeard)
  • Wild Chicks with Long Hair (Wild children & Rapunzel)
  • Giants, Ogres, and Giant Ogres
  • Bread Crumbs and People Eaters
  • Coins of Blessing, Coins of Curse
  • And Now... Dragons! Or DÃ¥monfeuers (The Four Skillful Brothers)
  • Cabbages andCookies, Donkeys and Love Spells (Donkey Cabbages)
  • Chicks in Comas
  • Weird Little Guys with Funny Names
  • Foxy Fuchsbau (The Fox and the Cat)
  • Wesen of the NewWorld (multiple legends/folktales/lore)
  • Greco-Roman Wesen (Greek myths - Minotaur & The Slave and the Lion & Pompeii

After the retellings, the author discusses how each tale was referenced in the TV show with well considered research details that won't overwhelm a non-academic. I think he's done a good job at drawing people into the tales this way.

But it doesn't stop there. The chapter on Red Hoodies and Cross-Dressing Blutbaden, looks at legends that echo the motifs, violent crimes and mental illnesses that could be seen to be related to the tale and much more. Each chapter discusses real world related scenarios, personalities, legends and more, giving the idea that perhaps these tales aren't quite as fanciful as they first appear.

Each chapter also has "sidebars" (though they're often at the top of bottom of the page) of related trivia (titled Tasty Morsels) and definitions of less-common words (eg "nosegay"), a breakdown of what a German word used in the show means and more (these are titled Grimm Words). I'm a big fan of side bars and these aren't just for show. They definitely are designed to intrigue and keep the reader going back to the text (in other words, they do their job well).

I haven't read much of the book yet but it's only due to time. For me this will be a quick read (if I can get more than ten minutes in a row to concentrate!) and while readers looking for a light read will go more slowly, it should still easily keep their interest throughout. The reviews I've seen are in the very good to excellent range, which is great to see, especially as all the reviews I've read are by people who don't really read fairy tales or even had any idea there was a whole field of fairy tale scholarship.

So far, I'm impressed with the book (especially since I expected it to be more along the lines of fan writing and not really be "scholar-light") and am really glad to see it sitting with other pop culture studies such as those of Supernatural and True Blood. These shows have all inspired people to study myth, folklore and fairy tale in depth and I couldn't be happier to see that happening.

My one complaint is that the books focuses on the first season of Grimm and the show has referenced many, many lesser known tales since (and some popular ones too, but it's the lesser ones that are fascinating to me). But I wouldn't want it to be any bigger. It's already a little hefty and any larger would be daunting so instead of really complaining I'll just request that a second book is written and released so all the tales and folklore and legends are covered/revealed to the fans (and spawns more folklorists!).

Note: For easy reference two glossaries are included at the end: "Wesenology" and Grimm Terminology.

Here's the blurb:
NBC’s hit television series Grimm pits modern detective Nick Burkhardt of the Portland Police against a cast of terrifying villains—lifted directly from the pages of classic fairytales. In the world of the show, the classic stories are actually a document of real events, and Nick himself is descended from a long line of guardians, or Grimms, charged with defending humanity from the mythological creatures of the world. From The Big Bad Wolf to Sleeping Beauty, The Mythology of Grimm explores the history and folkloric traditions that come into play during Nick’s incredible battles and investigations—tapping into elements of mythology that have captured our imaginations for centuries.
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